Fulah grammar, step by step
A guided tour through Fulah grammar with glossed examples that show how each piece of a sentence fits together.
Grammar Walkthrough
Discover how the language works through examples
Fulah has one of the most elaborate noun class systems in the world — about 25 classes, each marked by a suffix on the noun — and every adjective, determiner, and pronoun must agree with that class, while initial consonants shift between three grades when nouns change from singular to plural.
Noun classes group every noun
noun classes| Class suffix | Tendency | Example | Meaning |
|---|---|---|---|
| -o | human singular | gorko | man |
| -ɓe | human plural | worɓe | men |
| -nge | large animal | nagge | cow |
| -ki | tree / plant | lekki | tree |
| -ndu | round / dwelling | suudu | house |
| -ɗe | plural (trees, etc.) | leɗɗe | trees |
| -ngal | augmentative / limb | koyngal | foot |
Look at the ending of each noun. Each one has a distinct suffix — -o, -nge, -ki, -ndu. These endings are not random. What might they be signaling about the noun?
Every noun belongs to one of about 25 classes, each marked by a characteristic suffix on the noun. The class suffix tells you what type of thing the noun refers to — human, animal, plant, small thing, liquid, and more.
Consonants shift between grades
consonant mutation| Grade 1 (continuant) | Grade 2 (stop) | Grade 3 (prenasalized) |
|---|---|---|
| w | b | mb |
| r | d | nd |
| y | j | nj |
| y | g | ng |
| s | c | nc |
Compare "gorko" (man) with its plural "worɓe" (men). The initial g- has become w-. Now compare "suudu" (house) with "cuuɗi" (houses) — s- became c-. What is happening to these first consonants?
When a noun changes class (typically singular to plural), its first consonant may shift between three "grades" — a continuant (w, r, y), a stop (b, d, g, j), or a prenasalized stop (mb, nd, ng, nj). This alternation is a hallmark of Fula.
Adjectives agree with the class
class concordThe word for "big" appears as mawɗo, mawɓe, and mawnge in these three phrases. The root is the same — maw- — but the ending keeps changing. What is it agreeing with?
Adjectives do not have a single fixed form. They carry a suffix that matches the noun class of the word they describe — if the noun class suffix changes, the adjective suffix changes too.
Pronouns carry no gender
pronouns| Person | Pronoun | Meaning |
|---|---|---|
| 1SG | mi | I |
| 2SG | a | you |
| 3SG | o | he / she / they / it |
| 1PL.EXCL | min | we (excluding you) |
| 1PL.INCL | en | we (including you) |
| 2PL | on | you (plural) |
| 3PL | ɓe | they (human) |
The pronoun "o" is used for both a man and a woman. There is no "he" versus "she" distinction. How does Fula handle third person reference?
Fula pronouns do not distinguish gender — "o" means he, she, or it for human referents. The third person plural "ɓe" is specifically for humans, while other class-linked pronouns are used for non-human referents depending on their noun class.
Verbs agree with their subject
verb agreementThe verb form changes slightly depending on who is doing the action. Compare "mi winndi" with "ɓe mbinndi." The verb root is the same, but something shifts at the beginning with plural subjects. What is happening?
Verbs agree with the subject in person and number. The subject pronoun is required, and with certain plural subjects the verb initial consonant undergoes strengthening — a form of consonant mutation applied to the verb itself.
Subject comes before the verb
SVO word orderIn each sentence, can you identify the subject, the verb, and the object? What position does each one occupy?
The basic word order is subject-verb-object. Determiners and demonstratives follow their noun, and the verb sits between the subject and the object.
Perfective marks completed actions
perfectiveThe verb "winndude" (to write) appears as "winndi" in these sentences. Notice the -i ending. What kind of action does this ending describe — something finished, or something still happening?
The perfective marks a completed action. It is formed with the suffix -i on the verb stem. This is the most basic verb form in Fula — used for narrating finished events and telling stories.
Imperfective for ongoing actions
imperfectiveNow the verb appears with a particle like "ɗo" or "ɗa" between the pronoun and the verb. The verb ending has changed too — no more -i. What kind of action does this new form describe?
The imperfective describes ongoing or habitual actions. It uses a focus particle (ɗo for first person, ɗa for second, etc.) between the pronoun and the verb stem, which appears in its base form without the perfective -i.
Negation lives inside the verb
negation| Form | Affirmative | Negative | Meaning |
|---|---|---|---|
| Perfective | winndi | winndaayi | wrote / did not write |
| Imperfective | winnda | winndataa | writes / does not write |
| Perfective | yahi | yahaayi | went / did not go |
| Imperfective | yaha | yahataa | goes / does not go |
Compare "mi winndi" (I wrote) with "mi winndaayi" (I did not write). There is no separate word for "not" — instead, the verb ending itself has changed. What happened to the -i?
Negation is built directly into the verb ending. The negative perfective replaces -i with -aayi, and the negative imperfective adds -ataa. There is no separate "not" word placed before the verb.
Questions use class-linked words
questions| Question word | Meaning | Class link |
|---|---|---|
| hol ko | what | class KO (thing) |
| hol mo | who | class O (human) |
| hol to | where | class TO (place) |
| hol no | how | class NO (manner) |
| hol nde | when | class NDE (time) |
| mbele | yes/no? | question particle |
Information questions all begin with "hol" followed by a second word — "ko," "mo," "to." These second words seem to vary. What determines which one is used?
Information questions use "hol" combined with a class-linked word: "hol ko" (what), "hol mo" (who, human), "hol to" (where). Yes/no questions can use "mbele" at the start or simply rising intonation.
Each class has a plural partner
class pairs| Singular class | Plural class | Example (SG → PL) | Meaning |
|---|---|---|---|
| O | ƁE | gorko → worɓe | man → men |
| O | ƁE | debbo → rewɓe | woman → women |
| NGE | ƊI | nagge → naʼi | cow → cows |
| KI | ƊE | lekki → leɗɗe | tree → trees |
| NDU | ƊI | suudu → cuuɗi | house → houses |
| NGAL | ƊE | koyngal → koyɗe | foot → feet |
When a noun becomes plural, both its suffix and its initial consonant change. "Gorko" (class O) becomes "worɓe" (class ƁE), and "nagge" (class NGE) becomes "naʼi" (class ƊI). Are these pairings predictable?
Each singular noun class has a corresponding plural class. When a noun becomes plural, both its class suffix and often its initial consonant change to match the plural class. These pairings must be learned, but there are regular patterns.
Possessives follow the noun
possessive| Person | Possessive | Example | Meaning |
|---|---|---|---|
| 1SG | am | suudu am | my house |
| 2SG | maa | suudu maa | your house |
| 3SG | makko | suudu makko | his / her / their house |
| 1PL.EXCL | amen | suudu amen | our house (excl.) |
| 1PL.INCL | meɗen | suudu meɗen | our house (incl.) |
| 2PL | mon | suudu mon | your (pl.) house |
| 3PL | maɓɓe | suudu maɓɓe | their house |
Look at "suudu am" (my house), "suudu maa" (your house), and "suudu makko" (his/her house). The possessed noun comes first, and a small word follows. What pattern do the possessive words follow?
Possessives follow the noun they modify. The possessive pronoun takes a form that varies by person — "am" (my), "maa" (your), "makko" (his/her) are the basic forms. For third person, the possessive agrees with the class of the possessor, not the possessed noun — "makko" (his/her, human 'O class) vs. "maago" (its, NGO class animal) vs. "maare" (its, NDE class thing).
Three voices shape the verb
verb voice| Voice | Ending (PFV) | Meaning | Example |
|---|---|---|---|
| Active | -i | subject does the action | looti (washed something) |
| Middle | -iima | action affects subject | lootiima (washed oneself) |
| Passive | -aama | subject is acted upon | lootaama (was washed by someone) |
The verb root "loot-" (wash) appears in three forms: "looti" (washed), "lootiima" (got washed), and "lootaama" (was washed). The subject changes role each time. What do these different endings signal?
Fula verbs distinguish three voices through their endings. The active voice is the default; the middle voice (-ii-/-iima) marks an action affecting the subject themselves; the passive voice (-aama) marks an action done to the subject by someone else.
Extensions reshape verb meaning
verbal extensions| Extension | Suffix | Base verb | Extended verb | Meaning shift |
|---|---|---|---|---|
| Reversive | -t- | fiɓa (tie) | fiɓta (untie) | opposite action |
| Causative | -in-/-n- | janngude (study) | jannginde (teach) | cause to do |
| Modal | -ir- | loota (wash) | lootirde (wash with) | means / instrument |
| Dative | -an- | soodude (buy) | soodande (buy for) | for someone's benefit |
| Reciprocal | -indir- | hoomnude (greet) | koomndirde (greet each other) | mutual action |
| Reflexive | -it- | femmba (shave) | femmbo (shave oneself) | action on self |
| Intensive | -t- | foodʼa (pull) | foodʼta (pull tight) | completeness / intensity |
| Celerative | -law- | warude (come) | warlawde (come quickly) | speed / earliness |
The root "janng-" (study/learn) can become "jannginde" (to teach), "janngande" (to study for someone), and "janngirde" (to study with something). These are not separate verbs — they are built from the same root with different suffixes. What do these suffixes add?
Fula has 19 distinct verbal extensions — suffixes inserted between the root and the inflectional ending to reshape meaning. The causative (-in-) adds a causer ("teach" = "cause to study"), the dative (-an-) marks a beneficiary ("buy for someone"), the reversive (-t-) creates opposites ("tie" → "untie"), the reciprocal (-indir-) marks mutual action, and extensions can even combine within one verb.
Relative markers track noun class
relative clauses| Noun class | Relative marker | Example | Meaning |
|---|---|---|---|
| O (human sg.) | mo | gorko mo | the man who... |
| ƁE (human pl.) | ɓe | worɓe ɓe | the men who... |
| NGE (large animal) | nge | nagge nge | the cow that... |
| NDE (round thing) | nde | deftere nde | the book that... |
| NDU (dwelling) | ndu | suudu ndu | the house that... |
| KI (tree) | ki | lekki ki | the tree that... |
In "gorko mo yii-mi" (the man whom I saw), the relative marker is "mo." In "nagge nge njiy-mi" (the cow that I saw), the marker is "nge." Why does the relative marker change?
Relative clauses use a class-linked relative marker that matches the noun being described. The marker appears after the noun, and the relative clause follows. Noun class agreement extends even into clause-level structure — a pattern that makes Fula remarkably consistent.
The full picture
synthesisYou have learned all the main patterns. Can you read through these sentences and identify the noun classes, consonant grades, class concord, verb aspect, negation, and relative markers at work?
Fula builds meaning by assigning every noun to a class, mutating initial consonants between grades, threading class agreement through adjectives, determiners, possessives, and relative markers, and fusing tense, aspect, negation, and voice directly into the verb ending. Every sentence is a web of interlocking agreements.